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Divorce and Marital Dissolutions in Indonesia

Everyone wishes to have a long-lasting marriage. But when things are not working, you should know what to do to end the marriage legally. In Indonesia, divorce and marital dissolution have been governed by the 1974 Marriage Act and its implementation rules.

A divorce petition must be filed at the local district court for Non-Moslems, and local Religious Court for Moslems. There are certain marital dissolution reasons according to 1974 Marriage Law and Islamic Law, they are:

Marriage Law of 1974

Pursuant to Marriage Law, a marriage may be terminated due to several reasons as follows:

  1. Death of either party
  2. Divorce
  3. Upon court's decision


The death to either party will automatically terminate the marriage.


One of the means to dissolve a marriage is by divorce. Divorce may only be executed before a court session, before the district court for Non-Moslems and before the religious court for Moslems. Therefore, either one of the parties wanting to divorce needs to file a divorce petition to the court.

The legal grounds of filing for divorce have been regulated in the Marriage Law, which are, in the event one of the parties:

  1. has committed adultery, is an alcoholic, is addicted to drugs, is a gambler or exhibits other vices which are difficult to cure;
  2. has left the other spouse for two consecutive years, without consent and without legitimate reasons or the absence of reasons beyond his control;
  3. has been sentenced to imprisonment for five (5) consecutive years or a longer period;
  4. has resorted to cruelty or severe ill treatment, endangering the life of the other spouse;
  5. has developed a disability or disease, preventing from fulfilling the duties of husband or wife; or
  6. has irreconcilable differences, for example - continuous quarrels and fights and there is no hope of living in harmony again in their home.

Consequences of Divorce

Marriage Law Article 41

Some of the consequences of breaking a marriage due to divorce are:

a. Both the mother and father are still obliged to care for and educate their children, solely on the basis of the child's interests, if there is a dispute regarding the control of the children, the Court gives a decision.

b. The father is responsible for all the maintenance and education costs needed by the child, if in fact the father is unable to provide this obligation the court can determine that the mother is responsible for the costs.

c. The court can oblige the ex-husband to provide for the living expenses and / or determine the obligations to the ex-wife.

Upon Court's Decision: Annulment

Marriage annulment means that any marriage may be cancelled if both parties cannot fulfill the conditions for the marriage. A marriage annulment can only be decided by a court of law.

Families in a straight line of descent and above the husband or wife (For example: father, mother, grandfather etc of husband or wife.) , an authorized/appointed official, and anyone directly possessing legal interest in the marriage may file a request for marriage annulment.

Any request for marriage annulment may be submitted to a court within the jurisdiction where the marriage was conducted or within the jurisdiction of the residence of the married couple (in accordance with Article 38 (1) Government Regulation No. 9 Year 1975 regarding the Implementing Rules of 1974 Marriage Law) the husband, or the wife. A marriage annulment may be filed for the following reasons:

  1. the marriage guardian (wali) is illegal; or
  2. the marriage was not attended by two witnesses.
  3. The marriage was performed in front of unauthorized marriage registrar.

The right to annul a marriage by a husband or wife based on such reasons becomes null and void if they live together as a married couple and can show the marriage certificate issued by the unauthorized officer of the marriage registry. In this instance the marriage has to be conducted again in order to make it legal.

The husband or wife may request an annulment of their marriage, if the marriage was conducted before an unauthorized officer of a marriage registry, or if the marriage was conducted under a threat that violates the law, or if there is a misunderstanding between the husband and wife.

His/her right will be null and void if the threat has stopped or if the misunderstood party? realizes the situation, but doesn't use his/her right to request for marriage annulment within six (6) months after living together as married couple. Example of a “misunderstood condition” would be if the husband thought the wife was a virgin, but in fact she was not – so I misunderstood about her personal conditions.

Annulment of a marriage commences upon the court decision and is permanent and legal binding and applies as of the time of marriage was conducted. However, such a decision is not retroactively effective to:

  1. children born from the marriage;
  2. husband or wife acting with good intention, except against joint property, if the annulment is based on a previous marriage. The annulment decision is retroactively effective to the joint property of the parties in the event the marriage was entered and one of the couples was not legally free to marry.
  3. a third party, so long as he/she has the rights based on good faith.

Read this article for more information on Marriage Annulments in Indonesia

Islamic Law

In Islam, a marriage may be terminated due to several reasons, namely:

  1. Death of either party
  2. Thalak
  3. Judge's Decision
  4. Khulu
  5. Li'an
  6. Ila'
  7. Murtad (apostate)

When a husband or wife passes away, their marriage is automatically terminated. When a wife passes away, her husband doesn't have any legal difficulties in marrying another woman, but can remarry immediately. But, when a husband passes away, his wife has to wait for four (4) months and 10 days before she can marry another man.

Literally, thalak means to release (abandon). Thalak or divorce is the right given to a man and is an action of releasing a woman from the marriage. In Islam, this method of divorce has been stipulated, but it is accompanied by the explanation from the Prophet Mohammad that God doesn't like divorce.

Divorce through a judge's decision may be due to several reasons, such as, among others, that the husband is unable to provide the basic necessities of life, the husband commits torture against his wife, the husband vanishes (being far away from or not being near his wife), or that the husband is serving a term in prison.

Fasakh is the cancellation of marriage agreement (akad) and the termination of a marriage between a husband and wife due to damage taking place in the marriage agreement (akad) or due to sudden reasons that may hamper the continuation of the marriage agreement (akad). For instance, it could be due to a problem in the family relationships. Fasakh will cause the marriage agreement (akad) to be annulled.

Khulu' is a divorce given by a husband to his wife with payment to the wife. Khulu's is required by Islam for balancing the thalak right for a husband when there is a hatred that cannot be settled peacefully.

A marriage may be terminated due to li'an, because the person making the li'an in the fith oath says that God's curse is upon him/herself if he/she is a liar. As a result of li'an, the marriage is terminated forever. If the accusing husband denies the birth of a child by saying that the child is not his, the child is not the offspring of this husband any longer, but legally becomes an illegitimate child and becomes the child of accused wife. The child cannot inherit from his/her father (the accusing husband). If the child is female, her guardian is a judge of justice, if the child will marry someone else.

Murtad (apostate) is when a Moslem abandons Islam. If a husband or wife is judged apostate, their marriage is terminated due to their action.

Marriage dissolution based on the grounds of thalak, li’an, and khuluk’ shall only valid in the event they are conducted at the religious court.

Annulment according to Compilation of Islamic Law

Compilation of Islamic Law which is enacted under Presidential Instruction Number 1 of 1991 also governs marriage annulment under several reasons:

  1. Polygamy conducted by husband without the permission from the Religious Court;
  2. The bride is not legally free to marry and still in a marriage with other man;
  3. The bride in the period of ‘iddah of her previous husband, Iddah means a waiting period where a woman is not allowed to marry other man. The period may vary according to the reason of her previous marriage dissolution i.e. 130 days due to death, and 90 days due to divorce;
  4. The marriage is not comply with the minimum of age requirement as governed by the 1974 Marriage Law;
  5. Married performed without wali nikah (marriage guardian) or performed with unauthorized one;
  6. Marriage performed under threat

 Marriage annulment is also known as fasakh is the cancellation of marriage agreement (akad) and the termination of a marriage between a husband and wife due to defect taking place in the marriage agreement (akad) or due to sudden reasons that may hamper the continuation of the marriage agreement (akad). For instance, it could be due to a problem in the family relationships. Fasakh  will cause the marriage agreement (akad) to be annulled.

Annulment petition can be filed at the local religious court having jurisdiction over the residence of husband or wife or may be submitted to the local religious court within the jurisdiction where the marriage was conducted. Court decree on marriage annulment shall take effect retroactively since the date of marriage took place.

Authorized parties to file for annulment petition are:

  • Family in a upper and lower straight line such as parents, and siblings;
  • Husband or wife;
  • Authorized officers responsible in supervising the performance of marriage as governed by law;
  • Other parties who aware of any marriage defect in terms of marriage requirements as imposed by the prevailing law.

Divorce for Foreigners in Indonesia

If both spouse are foreigners and you have been living in Indonesia for several years due to work commitments, you may be able to get a divorce in Indonesia.

In any country, divorce is tough for everyone involved. Obtaining a divorce can be costly and expensive. It’s even tougher when you file for divorce in a foreign country.  The last thing you want to do is file for divorce in your home country and have the court dismiss your case due to lack of subject matter of jurisdiction. This could cost you even more.

Legal doctrines may say that you are now the subject of International Civil Law due to your long residence abroad. It’s pretty complicated whenever there is more than one legal system involved in your particular case. You need to work through all the necessary procedures in order to see that it’s possible to file for a divorce in Indonesia, when both spouses are foreign nationals.

Where does the Indonesian Court Stand?

The Indonesian legal system should not refuse to examine, hear, and decide a case filed, even when there is no clear legal reason for the case to be filed in an Indonesian court. The court is obliged to examine and judge the case. This is a basic principle in the judicative system in Indonesia. Period.

The court may not refuse to examine the case. But do they have any jurisdiction over your case? If, both of you are foreign nationals and your marriage was conducted and legally registered abroad you may wonder if the Indonesian courts could have jurisdiction over a divorce in your case.

The International Civil Law (ICL)

In a divorce between two foreign nationals, there are foreign elements involved. Therefore, the case shall be considered an ICL proceeding. ICL is national law. It’s not a supranational law or international law. Therefore, every country, including Indonesia, has its own ICL system, respectively.

Furthermore, there are major issues within the ICL: Choice of Law and Choice of Forum/Jurisdiction. Official domicile of the parties involved is a link point to determine the forum court of competent jurisdiction to examine the case. This deals with determining the personal status of a person.

There are several ways to determine the personal status of a person: the principle of citizenship or nationality (Lex Patriae) and the principle of domicile. In the principle of nationality, one’s national law determines his/her personal status. This means that, even though one is residing abroad, his/her nationality law shall prevail and therefore the court in his/her home country shall have jurisdiction upon him/her.
Within the principle of domicile, on the other hand, one’s personal status is determined from the country in which they live. This means that the law and the court where he/she lives shall have jurisdiction upon him/her.

Each country has different principles in determining one’s personal status. Let’s take Indonesia and the United States as examples. Indonesia adheres to the civil law as its legal system, while United States adheres to the common law legal system. Civil law countries use the principle of nationality and common law countries use the principle of domicile. These are very closely related to the jurisdiction of the court to adjudicate a case of divorce.  Therefore, the marriage of the US nationals must be dissolved in their country.

On the other hand, according to the state that adheres to a common law system such as United States, the party’s residence or domicile must exist at the time the proceedings are filed. In order for a US court to have subject matter jurisdiction to dissolve a marriage, either party must have been physically present within the country for a certain period of time prior to the filing of the petition for dissolution of marriage. The divorce, therefore, should be finalized in their country of domicile.

This is where renvoi (re-appointment) serves. Renvoi arises because of the differences in determining one’s personal status. It requires the US court to dismiss your divorce case due to lack of subject matter of jurisdiction. Although Indonesia is not a state of the United States of America, nevertheless, the Indonesian decree is an order from a foreign nation which the US court cannot ignore subject to certain restrictions. Furthermore, the court shall re-appoint Indonesia as the forum in dissolving the marriage. This is where Indonesian court has jurisdiction based on the re-appointment (renvoi).

What Next?

In Indonesia, marital dissolution is a personal status related case under the category of family law. If both spouses are US nationals, the Indonesian court shall consult and utilize US family law regarding legal grounds for marital dissolution during the proceedings. The legal grounds in the US family law must not contradict with the public policy (ketertiban umum) in Indonesia. To be more specific, it must be in line with the legal grounds for divorce as stipulated in Indonesia’s 1974 Marriage Law and its implementing regulations.

Get the Ball Rolling!

After the Indonesian court declares that it accepts the jurisdiction to adjudicate the divorce case of two foreign nationals, and the legal grounds for divorce is in line with the public policy in Indonesia, the case shall be tried under Indonesia’s civil procedures law. At this point, the case enters the regular phase within the Indonesian courts.

We hope that you can get a clearer picture of this legal situation from this article and most important that you have access to the law that protects your rights. At Wijaya & Co, we help people with legal issues and assist them with access to the legal system in Indonesia.

For more information on Divorce in Indonesia, visit the Wijaya & Co Blog site.


Divison of Marital Assets

The provisions of your Prenuptial Agreement or Post Nuptial Agreement will govern the division of marital assets.

See also Divorce and Marital Dissolutions in Indonesia

These laws apply:

UU no.1 Year 1974 (Indonesian Marriage Law - not the official translation)

Article 35
(1) Assets acquired during the marriage become joint assets.
(2) The assets : owned before the marriage, or received as gifts or inheritances , are under the control of the respective spouse as long as the couple does not specify otherwise.

Article 36
(1) Regarding joint properties, the husband or wife can act based on a couple's agreement.
(2) Regarding assets: owned before the marriage , or gifts , or inheritance - each spouse has full rights to carry out legal actions regarding his or her assets.

Article 29
(1) At or before the marriage the couple can submit a written marriage agreement ratified by the employee of the marriage registry , after which its content also apply to the third parties involved.
(2) The marriage agreement cannot be legalized if it violates legal limits, religion and morality.
(3) The marriage agreement begins to take effect from the time the marriage takes place.
(4) As long as the marriage is in progress, the agreement cannot be changed, except if the couple agree to change it and the change is not detrimental to third parties.

See also - "Istri Tak Bekerja" article from DetikNews


Disclaimer: The above is provided for informational purposes only and is NOT to be relied upon as legal advice. This information is not a substitute for the advice of an attorney and should not be construed as a solicitation. No attorney-client relationship is established by use of information found within this article nor in this website.

Our thanks to Asep Wijaya, Managing Director of Wijaya & Company for his contribution of this article!

Last updated January 8, 2024